Jason Cohen
Biography
Sprirituality et erotism
by Tony Esposito
Long before becoming an art teacher, when Jason
Cohen asked himself what
and especially why he was photographing, an important process started. The body became
an exploration of artistic freedom parallel to the sexual liberation of those revolutionary
70's. Then his reflexion brought him to explore christian mythology, images of Christ
on the cross or angels superimposed to lovers with open arms.
The next step, in the 80's, led him to aesthetics inspired by the greek classics, with Apollo as the main reference. He then started to publish. From 1983 to 1988, photos appeared in Montreal-based RG and Sortie.
It's during 1988 that he really
developed his own style by handpainting his photos with a large use of superposition
and multiple impressions. Lawrence
Boyle, then owner of the
bookstore L'Androgyne in Montreal, offered him to expose. Four exhibits took place
in the small shop: Homme in February 1984, Air
in 1986, Erosrose in September 1988 and Espèce en voie de disparition in September 1990. Toronto's Idee
Gallery received him in 1988 for the exhibit Visions Beyond Censorship. In November 1991, he was part of the collective exhibit Contrenature at the Maison de la Culture Frontenac in Montreal. In summer
1994, as one of the two Quebec photographers invited to the international exhibit
Take It To The Max, at the Galery Soho 20 in New York
for the Gay Games, Jason Cohen presented Initiation. Fall 1995, he does a solo for the
Montreal Mois de la photo, displaying Priape,
Petale, Pieta at the Observatoire
galerie for a month.
Jason Cohen's work is very diversified. At the
same time he's working in erotiscism, he photographes landscapes and flowers. Looking
at the fusion of those fowers with the male nudes, something very close to Monet appears to our eyes. The omnipresent influence of mythology
(greek and christian) creates a space where archetypes are mixed with new elements.
By superimposing nudes, statues and historical landscapes (Pompei), Jason gives a new life to objects and places known as lifeless. The
symbolism is constant, provoquing an emotionnal reaction, and even spiritual. Exemple,
in joining death (Thanatos) and love (Eros) in the triptyc Priape, not only does the photographer share his emotion towards the
aids drama, but he also depicts the pain and the hope connected to the subject. Like
a shaman, Cohen offers to confront and exorcise the
wounds, then transcend them to reach an interior peace.